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relationships

I concluded my last post with the idea that Jesus’ wisdom in dealing with difficult people was the result of filtering their actions and His responses through love–what I termed a “love filter.”

I should note here that a love filter isn’t rose-colored glasses; choosing to filter people and the world through love is not choosing to ignore problems or act as if none exist. We saw last time that Jesus didn’t ignore problems; rather, He had the wisdom to know when to confront and when to overlook.

So the question becomes, “How do we love as Jesus loved? How do we develop that wisdom?” This is by no means an exhaustive list, but here are two things that are helping me.

See people from an eternal perspective: I touched on this in my first post about annoying people. Reminding myself that the lost are lost and need my compassion helps me to filter out some annoying behavior. My pastor said recently that we will never lock eyes with anyone who doesn’t matter to God. While I might write off someone as beyond redemption or beneath my notice, God never does that. To return to my current “problem person,” Alan matters to God. Let me say that more emphatically: Alan matters deeply to God, and God’s dearest desire is to see Alan restored to relationship with Him. How can I show disdain for that which God values so highly?

Pray blessings on them: Years ago, I heard a preacher say that loving our enemies was very hard to do, but we could turn Jesus’ teaching around and find a path to that place of love. Here’s what Jesus said:

“Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you.” (Luke 6)

This wise man said start at the end of the list: pray first, then bless, then do good, and eventually you’ll find yourself actually loving the person that seems like an enemy.

What to pray? We might be tempted to pray with David that God would strike the heads of His enemies, but that would be the wrong approach–no matter how satisfying it might be in the moment! Me, I have trained myself to go beyond, “God, deal with this person” to “Father, I don’t know what this person needs, but You do. Bless him.” And then I add, “Bless not so he’ll be easier to deal with, but bless him because You love him.”

It’s hard to stay angry with anyone for whom we are regularly praying in love; those prayers bless not only those we name but also ourselves. Praying for God to bless someone helps us to get and keep that eternal perspective.

Filtering people’s behavior through God’s eternal perspective and praying blessings on them can–will–change our hearts toward the annoying people in the world. It helps us see them differently. Next time, we’ll tackle another part of this process: how we see ourselves.

Till then, add a comment that tells us how you deal with annoying people.

Getting an eternal perspective on annoying people helped some, but it didn’t solve the problem. For the last few days, I’ve been having fantasies of telling this person–let’s call him Alan–of telling Alan off: kindly and gently, but still telling him off.

Why? Because my last interaction with him was unpleasant; I saw that arrogance again, and I also saw the insecurity, and I was actually rather surprised, because there was more of the bluster that the insecure use than I had expected. What changed this time is the knowledge that Alan is going on a retreat of sorts for personal introspection and evaluation. He likes to do a mental accounting once a year and settle up, and this settling up does involve making amends for wrongs. I should add here that Alan is very ethical; he is not the stereotypical atheist without a conscience. He has pretty high standards for himself.

But back to me: I immediately thought, “I’d like an apology! How about making some amends towards me!” And within a few hours, as I turned this over in my mind, I came up with the brilliant idea that now would be the ideal time to confront him. He’s headed off to consider his life; wouldn’t I be helping him by giving him something to consider? And to make it less confrontational, I would do it as a letter; slip it under his door on Friday on my way out and avoid any direct contact.

As I’ve turned this over in my mind–obsessed about it, really–I’ve known that A) this isn’t the solution, and B) I’m not helping myself any with such thinking. So last night, as I lay in bed, I prayed (which should have occurred much sooner in this process!). I said, “God, I clearly don’t know what to do here; I need help. What would Jesus do?”

It’s amazing the clarity that comes when we give up on our own ideas, acknowledge our own cluelessness, and give God permission to speak!

Immediately I thought of Jesus and his confrontations. Jesus knew how to put someone in his place. He called the pharisees whitewashed tombs, and he called Peter “Satan.” Ouch!

I then I wondered: how many stupid, arrogant things did Jesus not address? How much did He overlook? Peter seems pretty adept at putting his foot in his mouth; he must have given Jesus a lot of opportunities for rebuke.

Then I thought, “The Bible says that Jesus knew people’s thoughts; He had a divine understanding of when to speak and when not to.” Here’s the reasoning: Jesus could safely rebuke people, throw out the money changers, call people names because He had a divine sense that we don’t have.

But then I realized: that doesn’t work. How can Jesus be tempted in all things and sympathize with my weakness if He has something I don’t? The reason for Jesus’ people skills can’t be a divine advantage exclusive to Him; if that’s the case, He is no longer the great high priest described in Hebrews.

So I thought: what did Jesus have that I lack? What did Jesus have that I can have too? Immediately I knew. Jesus filtered everything through love. How did Jesus put up with Peter, James, and John (to name just a few)? He loved them.

Love defined and refined Jesus’ motives. Love allowed Jesus to know when to overlook an offense and when to confront. Jesus had a thought process, a filter, that continually said, “I love Peter; I want to bless Peter; what is best for Peter at this moment?”

In contrast, my thinking is more often, “I love Dan; I want to make Dan feel better; what will make Dan feel best at this moment?”

All this went through my head in less time than it has taken you to read it. And I immediately knew: I cannot confront Alan until I love him and the confrontation is motivated by a true desire to bless him rather than make myself feel better. Only then, when I’ve filtered the situation and my responses through love, can I be certain that my actions are the best for both me and Alan.

Next time, I’ll share some of my strategies for developing a love filter. In the meantime, use the comments to tell us how you deal with difficult people.

peace on the inside

February 2, 2007
This entry is part 2 of 6 in the series peace

Tuesday, I wrote about letting peace be the umpire in Colossians 3:15 and started to explore what that entails. Submission is one part; an umpire, by definition, has authority to make a call, and the umpire’s authority necessitates my submission to that call.

And that leads me to the second big idea: an umpire only makes a […]

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let peace be the umpire

January 30, 2007
This entry is part 1 of 6 in the series peace

And let the peace of Christ rule in your hearts, to which indeed you were called in one body. (Colossians 3:15)

I have been thinking about peace and joy for the past week, prompted by listening to Joyce Meyer encourage me not to let others steal my joy or my peace. The question becomes, then, what […]

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love covers many sins

October 20, 2006

In this meditation from By Faith Alone, Martin Luther considers 1 Peter 4:8, “Above all, keep loving one another earnestly, since love covers a multitude of sins.”

Here, Peter builds upon a passage from the book of Proverbs: “Hate starts quarrels, but love covers every wrong” (Proverbs 10:12). And this is what Peter means: If you don’t restrain your sinful nature and desires, you will easily become angry with others. You will be unable to forgive others easily. So make sure you curb your evil desires. Then you will be able to love and forgive others, for love covers sin.

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let God bring the change

September 13, 2006

The next chapter in Murray’s Humility opens with this quote from Thomas àKempis:

Be not angry that you cannot make others as you wish them to be, since you cannot make yourself as you wish yourself to be.

Doesn’t that just stop you in your tracks?

We started our fall small group last night, and we’re doing Emerson Eggerichs’ Love and Respect, a wonderful teaching on marriage. As I prayed yesterday about what to say by way of introduction, three things came to mind, with this quote very much in the mix:

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humility: measured by everyday relationships

September 5, 2006
This entry is part 6 of 10 in the series humility

Yesterday’s post on Jesus, humility, and relationships anticipated the next step in Andrew Murray’s teaching. Murray moves from his foundation of humility in the life of Jesus to consider how it will be borne out in the life of the believer. He begins with 1 John 4:20: “for he who does not love his brother whom he has seen cannot love God whom he has not seen.” Murray contends that humility will be seen in relationships with people and not just with God…

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