October 24, 2006
I never gave much thought to the mercy of God until this past weekend. “Lord, have mercy” has long been an expression of exasperation (as in, “Lord have mercy! What were you thinking?”) rather than a prayer. My first exposure to this was in sixth grade, when we moved to Columbus, Mississippi–my family’s first time in the South. My teacher that year–I can’t remember her name, but I clearly remember her face, her blue hair, and her rather unpleasant disposition–was a good Southern woman, and she used to exclaim, “Laaaw-zay mer-say may!” (translation: Lordy, mercy me!) when she was frustrated. Later, in high school, Sunday school teacher Dave Krebs suggested to us boys that “mercy” was a good word to say instead of a profanity. Not a bad idea, I suppose. The other place that I encountered “mercy” was in games of strength: you extend your arms upward, interlock fingers with the other guy, and try to push him down to his knees, making him cry for mercy.
The upshot of this, particularly using mercy as an exclamation, is that the word was emptied of meaning for me. I knew that it was a theologically important concept, as well as a potentially troubling one, linked as it always was to God’s sovereignty. God said to Moses, “I will show mercy on whom I will show mercy,” and I always wondered how He decided. Since I usually ended up scared when I pondered this, I decided not to think about it at all. So “mercy” didn’t enter much into my understanding of God or into my prayers.
Read the full article →
October 19, 2006
I just got Oswald Chambers’ If You Will Ask, and I’m already loving it, one chapter in. According to Chambers, prayer “develops the life of God in us” and “nourishes” that life; in other words, if we don’t pray, we are starving ourselves. That’s a sobering thought!
He goes on to say the life of God in us
is nourished by refusing to worry over anything, for worry means there is something over which we cannot have our own way… Never let anything push you to your wits’ end, because you will get worried, and worry makes you self-interested and disturbs the nourishment of the life of God. Give thanks to God that He is there, no matter what is happening.…
He concludes his discussion of worry with this beautiful thought:
The secret of Christian quietness is not indifference, but the knowledge that God is my Father, He loves me, and I shall never think of anything He will forget, and worry becomes an impossibility.
I shall never think of anything He will forget: this is one of those Selah moments. Pause, and calmly think about that!
The chapter ends with a prayer from Chambers’ journal:
O Lord, this day may your beauty and grace and soothing peace be in me and upon me. May no wind or weather or anxiety ever touch Your beauty and Your peace in my life or in this place.
Read the full article →