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Paul

a2’s men’s group met this morning for the start of the spring semester. As we shared our dreams and goals for 2010, a recurring theme was calling: “I want to know what my purpose is”; “I don’t want to wonder what I’m supposed to do; I want to be certain”; “It’s time for me to use my talents.” Not all of us spoke this aloud, but I suspect all but two or three in the group could say that we either need help in identifying our calling or we need to get moving in what we know. The “two or three” I excluded seem to me to be clear on what God has called them to do, and they are purposeful about moving forward in that. In my experience, the men with clarity and forward motion are the rarities, and as much I would like to say I’m one of them, I have to be honest and say that I’m not.

I drove home from Panera feeling rather heavy, thinking, Okay, Dan, you’re almost 46; time to get it together and Dude, what’s your problem? What a blessing it was, then, to sit down and listen to Pray-as-you-go’s devotional for today, which focused on 2 Timothy 1:1–9. It seems we’re not alone in lacking clarity and forward motion; look at what Paul tells Timothy right at the start of this letter: “I remind you to fan into flame the gift of God,” or as The Message says, “And the special gift of ministry you received when I laid hands on you and prayed—keep that ablaze!”

Imagine this: you are a young man, and the world’s greatest missionary and evangelist takes a special interest in you. He spends time with you and your family, gets to know you, and eventually, he even lays hands on you and prays for God’s giftings and calling to be made evident in your life. Most of us would think that’s a sure ticket to spiritual power and performance: the Apostle Paul himself prayed for you. And yet we see that Timothy, like many (most?) of us, struggles to live out what’s inside.

I don’t know about you, but I take a lot of comfort in Timothy’s struggle, and I’m grateful that the Holy Spirit saw fit to include these details of Timothy’s life for all of us to read and learn from. For one, it reminds me that spiritual pedigree or connectedness here on earth is no guarantee of success: if the prayer and anointing of an apostle doesn’t do it, what can? And of course, I’m reminded that even those who spent time with Jesus daily couldn’t get or keep it together all the time.

So to Dude, what’s your problem? I say, Lighten up! I’m in good company.

But I can’t stop there: such a response, though accurate, becomes an excuse by itself. And fortunately, Paul doesn’t stop with “get it together, Timothy!” He goes on with some encouragement: “For God has not given us a spirit of fear, but of power and of love and of a sound mind” (NKJ). What a great promise! This tells me God has provided what I need to have clarity and forward motion in my own calling.

It will take me some time to unpack what’s in this promise, but I don’t have to fully get it to be strengthened by it. Today I can remind myself, “I have power, love, and a sound mind.” And that’s a step forward.

The next chapter in Murray’s Humility opens with this quote from Thomas à Kempis:

Be not angry that you cannot make others as you wish them to be, since you cannot make yourself as you wish yourself to be.

Doesn’t that just stop you in your tracks?

We started our fall small group last night, and we’re doing Emerson Eggerichs’ Love and Respect, a wonderful teaching on marriage. As I prayed yesterday about what to say by way of introduction, three things came to mind, with this quote very much in the mix: read the complete post

humility and confidence: the secret to Dan-free living

September 12, 2006
This entry is part 9 of 10 in the series humility

9th in a series on humility

I’m high maintenance; “Dan” takes a lot of work. And I suspect you could probably say the same of yourself (I promise it won’t hurt too much to say aloud just once, “I’m high maintenance”). In being focused on meeting my needs, maintaining my sense of myself, protecting my rights and privileges, I’m neither resting nor peaceful. Nor am I particularly happy, because I’m constantly getting tromped on. My wife offends me, one of the kids hurts my feelings with a comment about my weight, a driver cuts me off or gets in my way, somebody’s kids annoy me while I’m shopping at Wal-Mart: I go through my day irritated that the world doesn’t cater to me.

I have experienced some moments of Dan-free living, and they were quite enjoyable, actually. Moments of not being concerned with me but with others or with the task at hand. Teaching is generally that way for me. I simply go and do; I’m not worried about how I look or sound or whether I’m coming off as smart and professorial. I enter fully into the moment and have a great time. And I’ve discovered in those moments that a grace is there that makes up the deficiencies and fills in the gaps. If–When–I make a mistake, I simply acknowledge it, laugh at myself, and keep going. Teaching in those times is effortless (and great fun!).

Here’s the secret with my teaching…

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we regard no one…

July 16, 2006

Over at kendallball.net, Greg has taken John Donne’s “No man is an island” concept and pushed the issue of self– and group definition to consider how the Christian sees himself in relation to the rest of humanity:

In Jesus we are called to be new creations, and perhaps part of this new creation is the cultivation (through certain practices) of the idea that I am a part of the continent of humanity… Maybe then we will shift our focus from ourselves and become builders of peace, seekers of justice, and lovers of all mankind. Those sorts of things just don’t seem possible as long as we’re deriving our self-identity from a source other than our status as children of God and followers of Christ.

I think the Apostle Paul’s teaching about new creation is worth considering here…

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