Lent

A slightly different version was posted at a2ObservesLent.com, a Lenten devotional site I’m editing for my church.

Lent originated as a time for believers to follow Christ in His wilderness experience—hence the 40 days from Ash Wednesday to Easter Sunday. For many modern Christians, Lent as “wilderness experience” becomes what one of my kids described as “roughing it” when I asked what Lent was about. In the “roughing it” approach to Lent, we give up things we like in order to make ourselves suffer for a while. Jesus suffered; I should suffer. He gave up His life, so I should give up my iPad. Roughing it turns Lent into a really long, really unpleasant camping trip at a wilderness resort with no running water or bathrooms. You bear it because you have to, but you can’t wait to get back to all the comforts of real life.

I don’t think that’s what the early church had in mind when they set aside time to prepare for Easter. More importantly, I don’t think that Jesus went into the wilderness with the thought that He was “roughing it.” Yes, Matthew, Mark, and Luke all say that Jesus was led into the wilderness and that there He was tempted or tested. But was He gritting His teeth and wishing the angels would come and whisk Him back to Nazareth? I don’t think so.

Christians of the fourth century used Lent as a preparation for baptismal celebrations that were often associated with Easter; Lent was a spiritual journey. Similarly, Jesus was led (yes, led by the Spirit!) into the wilderness to be tested and to prepare for His ministry. He didn’t suffer for the sake of suffering; He had a purpose. We get a clue into Jesus’ perspective when we hear His response to Satan’s temptation to turn stones into bread so that He could eat:

“Man shall not live by bread alone, but by every word that comes from the mouth of God.” (Matthew 4:4)

No doubt Jesus was seriously hungry, but in an important sense, He wasn’t starving. He had been feasting on something better than regular food—time with the Father. I can’t help but think Jesus had in mind David’s words:

Oh, taste and see that the Lord is good! Blessed is the man who takes refuge in Him! (Psalm 34:8)

I’m excited by the prospect of Lent, by the opportunity to go on a journey of preparation, to answer the invitation to taste and see for myself that God is indeed good. Yes, I will be giving up some things along the way, but not so I can rough it. No, I choose to give up one thing in order to receive something—Someone—much better.

Do you celebrate Lent? How would you describe Lent to someone else? Share your thoughts in the comments.

A few weeks ago, God brought to my attention that I have a worry problem. This was news to me. I’ve known worriers, and I don’t act like them. I’m not the kind who frets over how to pay an unexpected bill or tosses and turns, fearful for the future of my children. Even so, I see that I have a problem with worry. Here’s what happened:

First, in my Lenten devotional book, John Paul wrote about learning to depend on God; he compared the journey of Lent to the forty years of wandering in the wilderness. God provided their every need, but the people had no control over their provision. He finishes the thought by saying, “For the Hebrews, the experience of being totally dependent on God thus became the path to freedom.” I had never considered a connection between trust in God and freedom.

The next morning I was listening to Creflo Dollar preach, and the topic was trusting God. He talked about 1 Peter 5:7, “Cast all your anxiety on Him because He cares for you” (NIV). Dollar described the usual kinds of worry for bills and children and health. And then he said something startling: “Worry is a perversion; carrying anything that you were not designed to carry is unnatural.”

That caught my attention! I’ve heard a number of things labeled “perversion” in my life, but worry was not one of them. I realized he is right: Scripture makes clear that we are not designed to carry worry and anxiety. Jesus is explicit that worry is not a part of the believer’s life (Matthew 6:25–34). Paul tells us to give everything over to God, and then we will experience the peace that passes understanding (Philippians 4:6–7).

So, as I was contemplating how to structure a new assignment for my students, the Holy Spirit gently said, “cast your care.” Driving to work and considering how to resolve a conflict with my wife, I was reminded to present it to God. My first thought was, “am I worrying?” I quickly realized the answer was yes. I don’t have to think about turning over my finances or my children to God; I know those things are best handled by Him. And I know that God cares about the little things as well, and I try to turn those over too. The “stuff” I know I can’t really handle is easy to give to God.

What I’ve realized in the past three weeks is that there’s a whole other category of “stuff” that I’ve been dealing with myself, and I shouldn’t be. I’m a teacher; I’ve got more than a dozen years of experience creating assignments, so I “know what I’m doing.” But does that mean I don’t seek God’s help? I’m reminded of Paul’s words: “but in every circumstance and in everything” (Philippians 4:6, AMP). Every doesn’t leave room for anything to be left out.

I suspect that this is how we come to “pray without ceasing.” With the Holy Spirit as our constant companion, we say, “How should I handle this?” and “What do I say to this person?” and “When is the best time to handle that situation?”

I’ve become much more aware both of my own desire to handle things and of God’s desire to relieve me of unnecessary burdens. And I’ve discovered that all burdens are unnecessary. I wasn’t designed to handle them, and God, the loving Father, is waiting to take care of them.

So what are you worrying about?

“freedom is for love”

March 3, 2006

from Lent and Easter Wisdom:

The greatest light comes from the commandment to love God and neighbor. In this commandment, human freedom finds its most complete realization. Freedom is for love: its realization through love can reach heroic proportions.–Pope John Paul II

In thinking about yesterday's post, I see that part of Jesus’ agenda was love. To write that seems incredibly foolish in a sense…

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journey to Jerusalem

March 2, 2006

from Lent and Easter Wisdom: In the passage for today, the Pope works from Mark 10:33, “We are going up to Jerusalem.” He says, “This journey to Jerusalem…is the model for the Christian who is committed to following the Master on the way of the Cross.”

This prompted me to read Mark’s account of Jesus’ journey to his crucifixion. I hesitated to write “to his crucifixion,” though Mark 10 is the third time that Jesus clearly predicts His death to the disciples. Yes, Jesus knew He was headed for death, and He knew that His death was necessary. My hesitation comes from the fact that Jesus didn’t go to die, He went, in the words of John Paul, “to complete his redemptive mission.”…

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Ash Wednesday

March 1, 2006

Growing up in the Church of Christ, Easter was nothing more than an opportunity for candy and perhaps some new clothes. We took communion every Sunday and talked about the death, burial, and resurrection of Jesus Christ regularly, so Easter was not treated as different from any other Sunday of the year…

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