legalism

I run in the path of your commands,
for you have set my heart free. (Psalm 119:32, NIV)

I’m tempted to add nothing, and let this verse speak for itself. If we were together, I would ask you to tell me what you think when you read this. Does it excite you? move you?

I’m not a runner–I’d rather walk two miles than run one (supposing I could do even that!). Still, this verse speaks to me. I remember the first time I read it (about 15 years ago), working my way through Psalm 119 and being brought to a halt. For one, the verse is markedly different in tone from what’s come so far. Most of the first 31 verses are prayers or requests of God, and this particular section of the psalm begins with “I am laid low in the dust.”

Second, believers don’t run much in Scripture. In both Old and New Testaments, the idea of walking before God is a common image of faith. Paul does write about running the race in several letters, but generally, when the Bible tells us that someone runs, its the sinner running toward evil. This psalm begins with the idea of walking in God’s ways. Suddenly, we hear the psalmist saying he runs.

All that’s interesting (at least to us English-major types), but the root of my surprise at this verse was that, 15 years ago, I couldn’t imagine saying these words myself. I was in bad shape, and my heart was anything but free. I was, to put it simply, a mess. But this verse spoke to me, showed me something I had never imagined.

For me, run suggests ease. You can walk on a difficult path, taking your time over the rough places, but you don’t run. For that, you need smooth ground, an even surface. I loved God, but walking in His ways was not easy for me. If you read Psalm 119 through a filter of legalism (as I did), it’s a nightmare. There are words and commands and decrees and laws and testimonies and statutes and precepts–and he talks about them for 176 verses! How in the world do you manage that?

Add to this legalistic bondage (compounded by a major streak of perfectionism) bondages of emotional immaturity, addictive behaviors, fear, and the general stupidity of most young adults, and you’ll see that I was bound up and down, inside and out, every which way.

And so running in God’s will because my heart was free was a novel concept. And very attractive. It was as if the Holy Spirit was saying, “Here’s what I want for you, Dan. You don’t know it yet, you’re not sure if you’ve ever even seen it, but this is the goal. This is how you can live.”

I’d like to tell you that three months later I was there. Yeah, right! It was probably another 7 or 8 years before I could say that my heart was free and that serving God was easy. The time it took doesn’t really matter, though. What’s important is that I can say–not just read or recite, but actually say, “I run in the path of Your commands, for You have set my heart free.”

Two nights ago, as I waited for my water to boil, I read the Celestial Seasonings Peppermint Tea box (the boxes always have a variety of quotes, and this one was new). On the back was a list from Life’s Little Instruction Book, Vol II. The first instruction pricked my heart:

Pay as much attention to the things that are working positively in your life as you do to those that are giving you trouble.

I realized that for the past week or so (probably much longer), I’ve been focused solely on problems, faults, and sins.

Last night my friend Jeff shed some light on this. He pointed out that what set the Pharisees apart was their detailed analysis of sin. They took God’s laws and made them much bigger and more complex. They made the law a burden. In contrast, Jesus said, “My yoke is easy and my burden is light.” Jesus also said that He came that we “may have and enjoy life, and have it in abundance (to the full, till it overflows).” As Jeff put it, Jesus was passionate about life. What, then, moved the Pharisees? They were passionate about sin.

I had never thought about it that way, but that’s really what legalism is: a passion for sin. Cataloging it, analyzing it, checking if off: yes, they may be avoiding it, but it still seems to consume them. Consider two men dealing with lust. One indulges, doing exactly what he wants. And he undoubtedly has negative consequences, though they might not be immediately apparent (sin, after all, always produces death). The other, because he goes to church, knows that lust is wrong, and so he constantly monitors his thoughts, his eyes–it’s everywhere for him because he’s always conscious of it. He’s not slept around, but is he any better off? The church-goer probably has lust on his brain as much as the other guy–and he is likey less happy. Why? Because sin always produces death, whether you’re focused on doing it or focused on avoiding it. As Pastor Chris says, church people are some of the meanest people he knows because they spend all their time avoiding stuff they really want to do.

Legalism says, “spend your life not doing.” That’s a hard way to live. I can see the evidence of this in my own life in many areas. Take food. When I’m at home, I seem to eat every couple of hours. Food is readily available, and I have to constantly monitor what I’m eating and tell myself “No, you can’t have that yet” or “You can have just one.” On campus the other day, I realized that it had been many hours since I had eaten, and food hadn’t crossed my mind. Why? Because I was focused on doing instead of not doing. As I reflect on when I’m most likely to eat unnecessarily at home, it’s when I’m bored or unsure of what to do next. At work, I’m focused: I have a clear list of goals to achieve in the time I’m there. There’s no boredom.

Similarly, I find that my legalistic tendencies are less of a problem when I’m actively focused on doing what I’m called to do. When I’m writing and teaching or thinking about my writing and teaching, I’m consumed with what brings life to me. I don’t have time to think about sin, let alone be consumed by it. And because my focus is on life, there’s no need for checklists, monitoring, and analysis. This means, then, that the solution to sin is really pretty easy. Choose to do those things that bring you life. Consider Jesus’ words again: He came to bring us life

  • in abundance
  • to the full
  • till it overflows

If I’m filled with life–so full that it overflows—where’s the room for sin? I’m giving up my passion for sin. What about you?