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grace

I was writing in my journal yesterday about my frustration–my anger, really–with a coworker, using ink on paper as a way to vent and perhaps to find some perspective. I wrote,

“I feel like he is often–always!–judging me. And he is arrogant–and insecure, and well-intentioned. But he doesn’t extend grace to others. Should I expect an atheist to be grace-full? I suppose not.”

It occurs to me as I read this that perhaps it says a lot more about me, that possibly I’m the insecure one who is often–always?–judging this coworker, and that perhaps I’m not extending enough grace in his direction. I’m not sure. I do know that I generally bite my tongue, keep my thoughts and anger to myself, and try to overlook this person’s behavior in a desire to be Christ-like. I believe God has given me interaction with this person for two reasons: to refine me, and to offer an example of Christian kindness to someone who has had pretty negative experiences with those wearing the name of Christ. And I don’t say this as an attempt to pat myself on the back; it’s only by the grace of God that I have worked with this individual for years and not told him off. God gets all the credit for whatever I have accomplished in this situation.

But all that kindness has cost me a good bit internally, as I have regularly directed rants toward this person in my thoughts and found myself really angry. Yesterday morning, I woke up angry, and recognizing that’s not a good thing, I decided to write and move the rant outside my brain.

So back to perspective: as I paused to consider that I shouldn’t expect godly behavior from a godless person, I was reminded of Gerard Manley Hopkins, one of my favorite poets. In “I wake and feel the fell of dark, not day,” Hopkins describes his experience of darkness, what a number of scholars have identified as depression. As Hopkins considers his “black hours” and his seemingly unheard “cries countless” for help, he arrives at a startling and profound conclusion:

I see
The lost are like this, and their scourge to be
As I am mine, their sweating selves; but worse.

There’s a lot I could say about these lines, but I’ll confine myself to what’s relevant to this post: the lost suffer as believers do, “but worse” because they suffer without God.

That made all the difference for me yesterday morning: my problems, even my problems with this person, are slight compared to his problem, that he is separated from God. As a result, I was able to be graceful with this person, and not a begrudging, “I’m doing this because it’s right but I’m not happy about it and God owes me for putting up with this person” sort of grace (that is no grace at all).

What perspectives allow you to love the annoying?

This entry is part 10 of 10 in the series humility

This is the 10th post in a series on humility.

As I’ve already noted, it’s easy to get caught up in developing humility on my own, out of my strength and determination. And certainly, determination is required–but it’s a determination not to do but to be, to rest, to trust. Andrew Murray makes that clear as he continues his exploration of humility.

In the chapter “Humility and Faith,” he states that pride works against faith and that “faith and humility are at their root one” because both focus on God as all in all. The next step in Murray’s study is to consider humility and death to self. Murray writes, “Humility and death are in their very nature one: humility is the bud; in death the fruit is ripened to perfection.” The obvious question is “how do I let God become all in all? How do I die to self?” I love Murray’s answer, because it takes the pressure off of me: read the complete post

humility and grace: free from “not”

September 11, 2006
This entry is part 8 of 10 in the series humility

8th in a series on humility

Last Thursday’s meditation on rest and peace was just what I needed. In the midst of seeking to grow in humility, I was wearing myself out trying to do it myself. It seemed like I was trusting God, because in difficult situations, I was praying, “Holy Spirit, help me not to say the wrong thing.” That sounds good, and it got me through the people problems, but it took a toll on me.

That subtle focus on not is the problem. It’s harder to keep yourself from not doing one thing than it is to do something else; as I’ve noted elsewhere, not doing is an anti-goal. Living out the prayer “Holy Spirit, I will speak when you show me what to say” requires less effort than does the constant monitoring of “I want to say this; is it the wrong thing? What about that? Is that wrong?” A not focus requires vigilance; we become gatekeepers of our thoughts, words, and actions…

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The Wild: fathers and sons

July 21, 2006

The Wild movie posterI took Isaac and Anna to see The Wild this afternoon and really enjoyed it. It has a number of similarities to Madagascar, but I think The Wild is better. I’ll leave reviews to the professionals; what I want to comment on are the father/son relationships presented in the movie. (I should note, too, that my comments will probably contain spoilers, so if you haven’t seen the film and don’t want any surprises ruined, then read another post.)

The story focuses on the lion Samson, the pride of the New York Zoo, and his son Ryan. Samson regales Ryan with stories of his fearlessness back in the wild and is teaching him to roar; unfortunately, Ryan can’t pull it off, producing only loud meows. Feeling like a failure compared to his father’s immense reputation, Ryan heads off to find “the wild.” Too late, he changes his mind, and Samson follows to rescue him. As Samson and his friends pursue Ryan, we discover that Samson’s not as fearless as he appears, and we learn that he has a secret. At a crucial point in the story, Samson, reunited with his son, tells Ryan that he never lived in the wild, and that he failed to roar when he most needed to as a cub. In the flashback, we see Samson separated from his father, and we see the disappointment of the father as well.…

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