Frederica Mathewes Green

I’m still mulling how to be satisfied with God, so in the meantime I thought I would share this powerful passage from Facing East, by Frederica Mathewes-Green. She explains that life usually seems full of uncertainty,

But, oh, how sweet is anger. When I’m angry, I’m not in the wrong. Somebody else is in the wrong, and for once I have peace. A delicious peace that gnaws over the wrong like a lion with a ragged bone. It is delicious and compelling enough that it urges me to accumulate other wrongs and hold them greedily close. I love to be wronged; only then, for that brief moment, can I be sure I’m right. It is intoxicating in its sweetness, this brief joy in being right. It is good to be a victim, because victims are sinless.

As someone with significant and lasting “anger issues,” I can completely relate to this; anger, along with its cousins bitterness and resentment, is indeed intoxicating. read the complete post

This entry is part 2 of 3 in the series mercy

This is second in a series on mercy.

Tuesday, I wrote about praying the Jesus Prayer (Lord Jesus Christ, Son of God, have mercy on me, a sinner) and how the beginning acknowledges all that Jesus is. I ended with the question, “But what about the mercy part?” and that’s where I’ll pick up today.

I wondered how often mercy showed up in Scripture. It’s there a lot! What caught my attention as I looked at the gospels is that the most frequent occurrence of mercy is in requests: read the complete post

Lord, have mercy

October 24, 2006
This entry is part 1 of 3 in the series mercy

I never gave much thought to the mercy of God until this past weekend. “Lord, have mercy” has long been an expression of exasperation (as in, “Lord have mercy! What were you thinking?”) rather than a prayer. My first exposure to this was in sixth grade, when we moved to Columbus, Mississippi–my family’s first time in the South. My teacher that year–I can’t remember her name, but I clearly remember her face, her blue hair, and her rather unpleasant disposition–was a good Southern woman, and she used to exclaim, “Laaaw-zay mer-say may!” (translation: Lordy, mercy me!) when she was frustrated. Later, in high school, Sunday school teacher Dave Krebs suggested to us boys that “mercy” was a good word to say instead of a profanity. Not a bad idea, I suppose. The other place that I encountered “mercy” was in games of strength: you extend your arms upward, interlock fingers with the other guy, and try to push him down to his knees, making him cry for mercy.

The upshot of this, particularly using mercy as an exclamation, is that the word was emptied of meaning for me. I knew that it was a theologically important concept, as well as a potentially troubling one, linked as it always was to God’s sovereignty. God said to Moses, “I will show mercy on whom I will show mercy,” and I always wondered how He decided. Since I usually ended up scared when I pondered this, I decided not to think about it at all. So “mercy” didn’t enter much into my understanding of God or into my prayers.

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the loving gaze of Christ

August 26, 2006

In her book The Open Door, Frederica Mathewes-Green writes about coming under the gaze of Christ, letting ourselves be known in the way that David describes in Psalm 139

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