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Last night’s compline prayers included a passage by 17th-century British clergyman Jeremy Taylor:
There is no greater proof in the world of our spiritual danger than the reluctance which most people always have and all people sometimes have to pray; so weary of their length, so glad when they are done, so clever to excuse and neglect their opportunity. Yet prayer is nothing but desiring God to give us the greatest and best things we can have and that can make us happy. It is a work so easy, so honorable, and to so great a purpose, that (except in the incarnation of His Son) God has never given us a greater argument of His willingness to have us saved and our unwillingness to accept it, of His goodness and our gracelessness, of His infinite condescension and our folly, than by rewarding so easy a duty with such great blessings.
I like this because it is so wonderfully expressed–Taylor is noted more for his good writing than for his deep theology–but there’s a lot to think about here. In particular, I’m drawn to Taylor’s definition: read the complete post
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Most of us like personal attention, knowing that someone else has given thought to us individually and specifically. But so many Christians don’t seem to believe that personal attention can occur between themselves and God, and certainly, the lost don’t believe that such a thing exists–and they often make fun of us who not only believe in it but expect it.
Growing up, I heard about “getting saved,” and it wasn’t until I was an adult that I heard phrases like “a personal relationship with God” or “accept Jesus as your personal Savior.” I had mixed feelings about such wording, particularly the second one, which sounds a little too much like Jesus is in the same category as personal chefs, personal assistants, and personal trainers.
But, I have come to appreciate more and more the thought behind such phrasing, because it points toward the heart of what I believe Christianity is about: relationship, as opposed to religion. read the complete post
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