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Christ

This entry is part 2 of 6 in the series peace

Tuesday, I wrote about letting peace be the umpire in Colossians 3:15 and started to explore what that entails. Submission is one part; an umpire, by definition, has authority to make a call, and the umpire’s authority necessitates my submission to that call.

And that leads me to the second big idea: an umpire only makes a call when there’s potential for dispute. An arbitrator is needed only when conflict or disagreement exists. Notice what Paul says here: “let the peace of Christ rule in your hearts.” He’s been talking about relationships in the preceding verses, so it’s interesting that he doesn’t say “let the peace of Christ rule in your relationships,” though he brings it back to that with the rest of the verse as he says, “to which indeed you were called in one body.” Paul seems to be saying that peace in my heart will enable peace in my relationships.

Newsflash: I can’t be at peace with others if I’m not at peace within and with myself! read the complete post

This entry is part 1 of 6 in the series peace

And let the peace of Christ rule in your hearts, to which indeed you were called in one body. (Colossians 3:15)

I have been thinking about peace and joy for the past week, prompted by listening to Joyce Meyer encourage me not to let others steal my joy or my peace. The question becomes, then, what is joy? and what is peace? I think we know them when we have them, but since we don’t always have them, they can seem rather elusive, hard to pin down.

I’ve decided to tackle peace first. read the complete post

crying out for mercy

October 26, 2006
This entry is part 2 of 3 in the series mercy

This is second in a series on mercy.

Tuesday, I wrote about praying the Jesus Prayer (Lord Jesus Christ, Son of God, have mercy on me, a sinner) and how the beginning acknowledges all that Jesus is. I ended with the question, “But what about the mercy part?” and that’s where I’ll pick up today.

I wondered how often mercy showed up in Scripture. It’s there a lot! What caught my attention as I looked at the gospels is that the most frequent occurrence of mercy is in requests:

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Lord, have mercy

October 24, 2006
This entry is part 1 of 3 in the series mercy

I never gave much thought to the mercy of God until this past weekend. “Lord, have mercy” has long been an expression of exasperation (as in, “Lord have mercy! What were you thinking?”) rather than a prayer. My first exposure to this was in sixth grade, when we moved to Columbus, Mississippi–my family’s first time in the South. My teacher that year–I can’t remember her name, but I clearly remember her face, her blue hair, and her rather unpleasant disposition–was a good Southern woman, and she used to exclaim, “Laaaw-zay mer-say may!” (translation: Lordy, mercy me!) when she was frustrated. Later, in high school, Sunday school teacher Dave Krebs suggested to us boys that “mercy” was a good word to say instead of a profanity. Not a bad idea, I suppose. The other place that I encountered “mercy” was in games of strength: you extend your arms upward, interlock fingers with the other guy, and try to push him down to his knees, making him cry for mercy.

The upshot of this, particularly using mercy as an exclamation, is that the word was emptied of meaning for me. I knew that it was a theologically important concept, as well as a potentially troubling one, linked as it always was to God’s sovereignty. God said to Moses, “I will show mercy on whom I will show mercy,” and I always wondered how He decided. Since I usually ended up scared when I pondered this, I decided not to think about it at all. So “mercy” didn’t enter much into my understanding of God or into my prayers.

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“What I do is me”

August 6, 2006

I’ve always been a lover of fiction, and only in the last 3 or 4 years have I come to a place where I can not only teach poetry but also enjoy it. The majority of my students in literature surveys are put off by poetry (as I was, even in grad school), so I have had some hesitation in posting a poem here. Hopkins in 1888This summer, I’ve been teaching British and Irish Literature II (which covers the late 1700’s to the present), and I’ve been reacquainted with some poems and poets that I love. In particular I’m drawn to Gerard Manley Hopkins, a Jesuit in Victorian England who wrote so eloquently about his faith. A number of his poems speak to his struggles with doubt, but he has others that celebrate God and creation. “As kingfishers catch fire” has been on my mind since mid-June: when I read it one morning before class, it stunned me (more about why after the poem).

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