choices

In yesterday's post, we looked at Martha and Mary and the promise Jesus makes to those who choose to sit at His feet: “it will not be taken away” (Luke 10:42 ESV). Time with God is always time well spent.

I want to dig a little further into Jesus’ reply to Martha. He says, “Martha, Martha, you are anxious and troubled about many things, but one thing is necessary. Mary has chosen the good portion, which will not be taken away from her” (v. 41−−42). There are likely a number of thoughts that could be drawn from this; I want to focus on “Mary has chosen the good portion.” Some translations render this “Mary has made a better choice,” and that’s certainly seems to capture the gist of what Jesus is getting at. But He didn’t actually say that; He said Mary chose “the good portion” and that is what will never be taken away.

This is an appropriate place to insert a disclaimer: I’m not a scholar of Greek and Hebrew, and I want to be careful to not make more of the word choices and translation than is warranted. Having said that, I am trained to be sensitive and attentive to language (that’s what an English degree is for!), and it’s my habit to consider why things are said one way and not another. So, back to the passage–

The Greek here can be rendered part or portion; I would contend that portion is the better word because of the way it recalls Old Testament ideas of inheritance. When the psalmist says, “The Lord is my chosen portion” (Psalm 16:5 ESV), he’s not just saying “I choose God.” Portion here and other places in the Old Testament carries the idea of inheritance–the portion or part allotted to one. The source of this is found in Numbers 18; God is explaining how the Levites will live and work. The other tribes were given specific portions of land for their inheritance; that land provided the basis for their living. The Levites served God; He wanted them focused on Him, not on getting a living. And so God explains that they will eat of the offerings brought by the people. Their inheritance in a literal sense is the tithe. But God carries this a step further:

And the Lord said to Aaron, “You shall have no inheritance in their land, neither shall you have any portion among them. I am your portion and your inheritance among the people of Israel. (v. 20)

Their portion is God Himself. What an amazing thought! God says, “Judah gets this piece of land; Reuben gets that one. But Levi, you get Me.” And so, Jesus tells Martha that Mary has chosen the good portion and it will not be taken away. Peter tells us we are priests–you, me, anyone who is has acknowledged Jesus as Lord and Savior. God says to us–to you and me–“You get Me.” (Pause. And calmly think of that!)

I saw V for Vendetta Tuesday night; it’s about the overthrow of a totalitarian government. It’s also very much about the power of fear. It doesn’t take a rocket scientist to realize that oppressive governments trade in fear–Iraq under Saddam Hussein is a clear picture of that. V for Vendetta did a better job of making this clear than other films I’ve seen in this genre, in part because Evey, the main character, has to overcome her own fears to make a difference in the world around her.

What stood out to me most is a statement, fairly early in the story, that the citizens allowed the oppressive government to come in. In the world of V, the chancellor was elected, so on the most literal level the people of Britain did allow their own oppression. But the bigger point the film makes is that they allowed it because of fear. The chancellor preyed on their fears of disease, anarchy, difference–a range of physical, political, and moral threats–and got the people to trade their freedom for “safety.”

This got me thinking about myself and the spiritual dimensions of oppression. When have I traded my freedom because of fear? Though we don’t actually verbalize it, we make alliances with the enemy out of fear. We hear God calling us to step out–maybe something as simple as speaking about our faith to a non-Christian. And almost immediately, we also hear the voice of fear: what if they reject you? what if you offend them? It’s safer just to keep quiet. And so we trade our freedom for a supposed safety that is borne of fear.

But here’s the catch: the “safety” we’ve opted for is no safety at all. It’s confinement. Because the next time we are faced with the opportunity, it will be just that much easier to trade freedom–to trade opportunity–for fear and “safety”. V shows that the safer the people are, the more restricted their lives become.

Israel in the wilderness is a good example of this: given a choice between the uncertainty of the Promised Land and the relative safety of oppression in Egypt, they wanted oppression. But of course, they didn’t phrase it that way. Few of us, if offered a choice between oppression and freedom would opt for oppression. Instead, they thought of the “cucumbers, melons, leeks, onions and garlic” (Numbers 11:5). From our perspective, it’s easy to make fun of them for ignoring the realities of forced labor and infanticide. But I’m not so sure we are all that different.

I find it interesting that God keeps telling Joshua to be strong and courageous, to not fear (see Joshua 1). Joshua had already proved himself a mighty warrior; he had been with Moses for years and seen the works of God. We would think that Joshua wouldn’t have a fear problem, but clearly he did. And I take great comfort in that! If Joshua had all this experience of God’s power and still needed some encouragement to not fear, then I don’t have to be so hard on myself for feeling some fear along the way.

The key, it seems to me, is perspective. Time and again, the Israelites looked at things the wrong way and so made wrong choices–think of Caleb and Joshua versus the other ten spies. Moving beyond fear doesn’t require that we ignore or downplay the very real risks–but it does mean weighing the costs of the supposed safety versus the costs of stepping out. In V for Vendetta, the citizens finally rose up because they saw an example of courage and they started to see their “safety” for what it was: oppression.

That’s my prayer: clear vision. Jesus said, “you will know the truth, and the truth will set you free” (John 8:32). I get clear vision–I get freedom–when I know the truth.

Father, I want clear vision, I want Your perspective on my choices. Show me where I have traded my freedom for fear. Help me to see the truth. And help me to be strong and courageous so that I can have all You promised me.