Book of Hours

One of the aspects of The Little Book of Hours that I like best is that the morning and evening prayers end with this:

May the souls of the faithful by the mercy of God rest in peace. Amen.

This repetition of “rest in peace” was one of the first things that caught my attention when I started using the prayer book several years ago. Growing up, the only time I heard “rest in peace” was in regard to gravestones, so I wondered why this prayer was a a regular feature. I concluded that while the original intent of the prayer may have been for the “dearly departed,” I was going to speak it as a prayer for myself and my family.

In charismatic churches (and perhaps in others as well), it is a commonplace that the word soul in Scripture refers to the mind, will, and emotions. You don’t have to think long to recognize that it is your mind, your will, and your emotions that most need rest. Physical, bodily exertion takes a toll, but we can usually recover from that pretty quickly. The body knows how to sleep and care for itself, to get its rest. Mind, will, and emotions are a different matter. Our mind is going at a pretty good clip all the time, and for many of us, our emotions are following right behind–or maybe even leading. Regardless, it can be a real challenge to quiet our thinking, to bring our will into submission, and to calm our emotions.

So for me, this prayer becomes “May the mind, will, and emotions of the faithful by the mercy of God rest in peace.” And that’s a powerful prayer. Hebrews 3 and 4 encourage us to enter the rest of God:

“So then, there remains a Sabbath rest for the people of God, for whoever has entered God’s rest has also rested from his works as God did from his. Let us therefore strive to enter that rest” (4:9–11)

This is a rest for the here and now, just as Jesus tells us,

Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. (Matthew 11:28–29)

And David’s literal wording of Psalm 23’s “beside the still waters” is “beside waters of rest,” a phrase that I like better.

Finally, in Isaiah, God himself tells us:

In returning and rest you shall be saved;
in quietness and in trust shall be your strength.” (30:15)

I want that rest. I need that rest. And I suspect that you do too. Try praying “may the souls of the faithful by the mercy of God rest in peace.” Meditate on the peace of God, and I think you’ll discover that it refreshes your soul.

Notes:
1. These other posts on rest may help you as well.
2. Research revealed that “may the souls of the faithful departed by the mercy of God rest in peace” concludes Roman Catholic burial services and is a part of praying the Stations of the Cross as well. It’s interesting that the compilers of The Little Book of Hours left out departed.

The Little Book of Hours: Praying With the Community of JesusAs part of my effort to pray more intentionally (instead of just more frequently), I’ve committed to use The Little Book of Hours, which provides morning, midday, evening, and nighttime prayers for thirty days. I bought it almost two years ago and started with it several times, but I never lasted more than a few days. I started with it (again) last Sunday, and it took me until Wednesday to manage all four prayer times. Now that I’m in this mode, I’m very much enjoying it.

This prayer book is produced by the Community of Jesus, “an ecumenical Christian community in the Benedictine monastic tradition.” Because it is ecumenical, the explicitly Roman Catholic aspects are gone, but the tradition of prayers, psalms, gospel readings, and meditation remains.

The Lord’s Prayer is a consistent feature of all the prayer times, and to be honest, I found it rather annoying the first time I used The Little Book of Hours. I don’t think I ever said the Lord’s Prayer in church until I attended a Catholic service as an adult; it’s simply not a part of public worship in the Churches of Christ, nor was I ever encouraged to use it privately. More recently, I’ve heard teaching on how to use the Lord’s Prayer as a model (which, in Luke, is why Jesus gave it to the disciples; they wanted to know how to pray); in this approach, one prays the Lord’s prayer using each phrase as a starting point for further praise, petition, confession, and so forth.

This time around, I came to this portion of each prayer time a little differently. During my retreat, I read some of the Rule of St. Benedict, the instructions by which Benedictine monks live. It’s an amazing work for many reasons; last weekend, this part caught my eye:

Assuredly, the celebration of Lauds and Vespers [prayer times] must never pass by without the superior’s reciting the entire Lord’s Prayer at the end for all to hear, because thorns of contention are likely to spring up. Thus warned by the pledge they make to one another in the very words of this prayer: Forgive us as we forgive, they may cleanse themselves of this kind of vice.

I love the phrase “thorns of contention”; in a family of five, there are thorns aplenty–between me and Teddie, between us and the children, between the children themselves. Benedict had the wisdom to recognize that people being together gives occasion for the need to forgive, and the Lord’s Prayer serves as a reminder that Christians must forgive.

So far, I’ve said the Lord’s Prayer 18 times in the past week (about 17 more than the past 42 years!), and instead of it going stale, it’s growing richer. For one, Benedict’s admonition is in the back of my mind each time I say “forgive me my trespasses as I forgive those who trespass against me.” I can’t breeze through that; I must stop and consider, if even for a moment, what I’ve done in the past few hours and who needs forgiveness from me. It’s also enriched by being part of a larger context of prayers and psalms that focus largely on praise and adoration.

Each hour begins with a short opening prayer; many, like these three, are lyrical:

O Christ, dispel sleep, break the chains of night, release long-standing sin, and pour in new light. Amen.

O God, Maker of all mankind, give the rewards of joy, grant the gifts of graces, dissolve the chains of quarreling, and bind fast the agreements of peace. Amen.

Come Holy Spirit, kindle light for our senses, pour out love in our hearts, and undergird with perpetual strength the weaknesses of our body. Amen.

You’ll note that in these prayers, from different days, Father, Son, and Holy Spirit are included. Not a prayer time goes by without acknowledging and addressing all three; I like that.

I’ll close by mentioning that another benefit of the prayers is increased peace. I’ve been working this week to put my fall semester course materials online, and I’ve had a lot of technical problems. Stopping to praise God and ask for His help puts life in focus, and I return to my keyboard calm. That’s a good thing!

Note: for more information, read a brief background on the Book of Hours or see images of medieval manuscript versions.