From the monthly archives:

August 2006

This entry is part 3 of 10 in the series humility

Yesterday, I wrote about the start of Andrew Murray’s book Humility and the tremendous blessing that humility brings. Murray states that humility is “being clothed with the very beauty and blessedness of Jesus.” Having offered this enticement, he moves in the second chapter to graphically describe the fruit of pride.

As Murray sees it, we will either walk in pride because we are bearing the fruit of sin, or we will walk in humility because we are bearing the fruit of Jesus Christ living in us. Adam and Eve walked in humility–total dependence on God–until they believed the lie of Satan and allowed pride in. Murray writes that the life that came from Adam and Eve

became corrupted to its very root with that most terrible of all sins and curses–Satan’s pride. All the wretchedness of which this world has been the scene, all its wars and bloodshed among the nations, all its selfishness and suffering, all its vain ambition and jealousy, all its broken hearts and embittered lives, with all its daily unhappiness, have their origin in what this cursed pride–our own or that of others–has brought on us.

He goes on to say,

No tree can grow except on the root from which it sprang. The pride that Satan brought from hell and whispered into the life of humankind is working daily, hourly, and with mighty power throughout the world. Men and women suffer from it; they fear and fight and flee it; and yet they don’t always know where it has come from or how it has gained such terrible supremacy. No wonder they don’t know how to overcome it. Pride has its root and strength in spiritual power, outside of us as well as within us… it is satanic in origin.

Lest we focus on wars and suffering and so think pride can’t be at work in us (“It’s all other people!”), Murray brings it down to the everyday, to where we live:

Let us consider how our lack of love, indifference to the needs and feelings of others, even sharp comments and hasty judgments that are often excused as being honest and straightforward, are thwarting the effect of the influence of the Holy Spirit on others. Manifestations of temper and touchiness and irritation, feelings of bitterness and estrangement, have their root in nothing but pride.

Ouch! At least one of those describes me–actually, the whole list does at one time or other, and on same days, I might be able to check off all of them! I appreciate that Murray doesn’t allow any wiggle room or excuses.

Over the past few years, the Holy Spirit has been teaching me that I am always responsible for my behavior, whether action or reaction. Most of us don’t have a problem with the first premise, but we balk at the second. If you are unkind to me, and I am ugly back, I like to blame my reaction on you and your behavior: “If you hadn’t said X, I wouldn’t have shouted Y.”

That is, to be blunt, a lie from the pit of hell.

I always have control over my actions; I always have a choice. Let me say that again, and you can repeat it with me: I always have control over my actions. I always have a choice. Consider Jesus: Peter tells us that Jesus refused to answer back to those who insulted and threatened. How did He manage this? He “continued entrusting Himself to God, who judges justly.” As I understand it, continually entrusting ourselves to God is the essence of humility.

Though it’s not enjoyable, it is good to be reminded of the power of sin and the fruit that it produces. It’s good to allow the Holy Spirit to confront the darkness in our lives. My prayer for you and for me is that we will invite Him to search out the pride that lurks within us; only when it’s exposed can we deal with it.

This entry is part 1 of 10 in the series humility

Yesterday, I got out Andrew Murray’s Humility: The Journey Toward Holiness, a wonderful and powerful little book (just over 100 pages). I read it back in early 2004, and it seems like a good time to read it again.

Murray starts by making the point that all most Christians know of humility is in regard to sin: we are humbled when we realize our sinfulness, but once we are saved, we hear nothing more of humility. In response to this misconception, he writes:

It needs to be made clear that it is not sin that humbles but grace. It is the soul occupied with God in His wonderful glory as Creator and Redeemer that will truly take the lowest place before Him.… If we are to be humble not only before God but toward men, and if humility is to be our joy, we must see that it is not only the mark of shame because of sin, but apart from sin, it is being clothed with the very beauty and blessedness of Jesus. (emphasis added)

Murray concludes that humility is “our participation in the life of Jesus.”

This is something to ponder. Different communities of believers emphasize different aspects: some say that to be like Jesus is to be involved in social justice; others, that we must walk in manifestations of miraculous power, with signs and wonders following; another, preaching sin and salvation to the lost. Each of these is indeed a part of what Jesus did on earth, and we who are being made in His likeness should do what He did.

Murray points us to Philippians 2 to assert that humility is at the core of who Jesus is. Before His love of the poor, before the miracles, before the preaching–before everything–is humility. He humbled Himself to the Father in heaven; in humility He took on flesh; He lived in the humility of total dependence on the Father while on earth; and humility took Him to the cross. As Murray sees it, if you want to be like Jesus, you must first learn humility.

are you willing to speak?

August 29, 2006

Aimee Milburn of Historical Christian writes powerfully about the consequences of silence from those of us who believe:

We usually think of martyrdom as occurring because the martyr refused to renounce faith in Christ, and this has often been the case in history. But St. Bede the Venerable, in this morning’s office of readings, gives a different view, in his commentary on St. John the Baptist: “His persecutor had demanded not that he should deny Christ, but only that he should keep silent about the truth.”

Only that he should keep silent about the truth. Is that not what we are being asked to do today, in the public square? Keep silent?

Silence about the truth is death, spiritual death, the death of the soul, a creeping, invisible death in which those who are living in darkness, in the death of sin, are kept in darkness and sin, and so dead to the truth, dead to Life. And death takes root, and spreads, when truth is silenced.

As I noted recently, it’s time to speak, time to take action. I’ve been thinking alot lately about how far I can go in my classes to speak the truth: I pray for my students, but can I also be more direct? It’s a sticky issue teaching at a public university, but I suspect that I can be more bold, more forthright than I have been in the past. I pray for the Holy Spirit to show me the opportunities and to strengthen my courage to be like John the Baptist.

Read the full article →

got humility?

August 29, 2006
This entry is part 1 of 10 in the series humility

Shortly after writing yesterday's post, I read 1 Peter 3:8: “Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind.” That pretty much covers it, right? If we have these five characteristics, we should not have many people problems. The last one–a humble mind–caught my attention.

Pride is the root of offense. It is only when we think something of ourselves that we can be offended. If my sense of self and my security come from and rest in God–that which is unchanging–then my sense of self and my security cannot be rocked or shaken by the behavior of others. As my pastor has said, “Dead people don’t get offended.” When I die to myself and find my life hidden in God, I’ve moved to another place where offense can’t touch me.

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9/11 made no great changes in our faith

August 28, 2006

The latest study from The Barna Group “shows that despite an intense surge in religious activity and expression in the weeks immediately following 9/11 the faith of Americans is virtually indistinguishable today compared to pre-attack conditions.” It goes on to say: “five years removed from that fateful day, spiritually speaking, it’s as if nothing significant ever happened. People used faith like a giant band-aid – it helped people deal with the ugliness of the event but it offered little in the way of deep healing and it was discarded after a brief period of use.”

That doesn’t surprise me. As the study notes, Americans are both resilient and stubborn, and lasting change–transformation–takes time. What I find most interesting in the summary of this study is the point that church leaders need to plan for their response to tragedy and disaster: “Is there a clear strategy for helping people focus their faith questions and explorations–not merely to achieve short-term relief and regain emotional equilibrium–but to point them toward a process of deeper life transformation?… The job of spiritual leaders is not just to help people cope with tragedy but to break through their spiritual hard-headedness and orient them towards God’s deeper purposes for their life.”

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Your promise gives me life

August 28, 2006

The Little Book of Hours has included readings from Psalm 119 every day for the past week, and Saturday’s portion blessed me. The writer says,

This is my comfort in my affliction,
that your promise gives me life.
The insolent utterly deride me,
but I do not turn away from your law. (v. 50–51)

In the past, I read affliction as sickness or some other source of physical suffering. And it can certainly mean that. For most of us, though, we likely experience more pain and suffering in relationships, and relational issues–people problems–can suck the life out of us pretty quickly…

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Jude’s doxology

August 27, 2006

Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.

Happened upon this passage (the final verses of Jude) yesterday: wow! Not sure I ever read it before; if I have, I didn’t pay much attention. I should have.

It’s a beautiful and rich hymn of praise, and it seems an apt way to start the week. I would encourage you to read it aloud slowly and meditate on all that Jude tells us about our God.

Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.

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