From the monthly archives:

January 2006

In reading Ezekiel 36 yesterday, verses 16−−21 caught my attention; God talks about sending His people into captivity because of their behavior. Look at what He says in 20 and 21:

“When they came to the nations where they went, they profaned My holy name, because it was said of them, ‘These are the people of the LORD; yet they have come out of His land.’

“But I had concern for My holy name, which the house of Israel had profaned among the nations where they went.” (NASB)

Their bondage prompted slurs against God.

Moving forward, I wondered about the church: I’ve read that divorces among Christians are equal to or higher than divorces among non-Christians. Does this profane God’s name? Or more to the point, I considered myself: do I have problems in my life, bondages or behaviors, that make God look bad? Does someone says, “I thought he was a Christian; why does he do that?”

In various work settings, I’ve seen that hypocrisy and general meanness profane God’s name; people reasonably expect that Christians will be true to their beliefs and demonstrate kindness. As I teacher, I’ve been troubled by the behavior of Christian students more than once. I think particularly of one young man I taught several years ago who self-identified as a Christian; he told me about where he went to church and other information. He was smart, and I was initially impressed. But then, he came to class late most days and did assignments for other classes during my class. He also made fun of other students when they weren’t there. By the end of the semester, I concluded that his biggest problem was lack of maturity–but I wanted to say to him, “Listen, don’t tell any of your other professors you are a Christian; you make all of us look bad.”

What if I’m generally kind and responsible, but I complain about my job or my wife? What does that say about me? More importantly, what does it say to others about God?

Make no mistake: God is concerned about His name (note that He says “My holy name”). In verse 22, He explains why He will bring the captives back to Israel: “It is not for your sake, O house of Israel, that I am about to act, but for My holy name.”

Young’s Literal Translation uses pollute instead of profane, and for me at least, that word has more resonance. I don’t hear much about “the profane”, but pollution is a fact of life, and it’s easy for me to picture the impact of polluting something.

We’ve all heard it before: “watch how you act, because people are watching you.” And it’s good to be reminded of this from time, especially when we remember that it’s not just for my sake but for the sake of His holy name.

Yesterday, Chris taught one of the best lessons I’ve heard from him. As a conclusion to a series on changing our thinking, he explained the power of words. This is a topic that is deeply important to me, in large part because I’ve experienced the power of both wrong and right words to bring about change.

He finished with what he called “the good news”: that God will change us from the inside out. One of the things I appreciate about Chris’s teaching is that he balances practicality–“do this and you’ll see better results”–with the core truth of Christianity: “apart from Me you can do nothing.” In the epistles, Paul presents the theology of Christ in us first, then gives the practical application. Chris tends to work the other way around: “here are some things to do to improve your relationships. And by the way, you’ll only get so far on your own. The real power is God in you.”

Chris used Ezekiel 33:25–27:

Then I will sprinkle clean water on you, and you will be clean. Your filth will be washed away, and you will no longer worship idols. And I will give you a new heart with new and right desires, and I will put a new spirit in you. I will take out your stony heart of sin and give you a new, obedient heart. And I will put my Spirit in you so you will obey my laws and do whatever I command. (NLT)

The first point Chris made–and this is something I have never heard–was that Calvary brought not just forgiveness but cleansing. It occurs to me that forgiveness is about relationship: it removes the barrier of sin between me and God or me and another person. Cleansing is about me alone.

I say something stupid to injure my relationship with my wife. When she extends forgiveness, she’s saying, “This thing you said is no longer between us. We have a free, unhindered relationship.” But what about what’s inside me? My stupidity may not be on her mind anymore, but it may well continue to plague me, whether I’m prone to guilt or the enemy simply takes advantage of the situation. Cleansing deals with the guilt, shame, hopelessness (“I can’t believe I said that again–how can I change?”) that can weigh me down. Only God can bring cleansing, and the amazing thing is that He promises to do so.

God also promises us a new heart and a new spirit. I like the way the New Living Translation says it: “a new heart with new and right desires.” That’s what we need, right? If my words and actions reveal my heart, and my words and actions are wrong, then I need new and right desires. He also promises that this heart will be obedient–soft, pliable, of flesh rather than stone.

Finally, God promises us that His Spirit will be put in us so we will obey. Other translations say He will “cause” us to obey. Whatever the word, the point is clear: the Holy Spirit within results in obedience. Chris finished by saying, “You’ll delight in doing what God desires.” And I said I never hear anyone use that word! I think the Holy Spirit prompted that just for me.

delightful?

January 29, 2006

For a while now I’ve been turning over the word delight, trying to internalize what it means for a believer. Consider these passages:

  • “his delight is in the law of the LORD” (Psalm 1:2)
  • “He delivered me, because He delighted in me” (Psalm 18:19)…
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“Jesus, I am resting, resting”

January 24, 2006

I was listening to the Martins today singing “Jesus, I Am Resting, Resting,” and I heard the lyrics in a way I had not before…

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the glory of the gospel

January 23, 2006

Reading Utmost this morning led to me 2 Corinthians 3, in which Paul compares the fading glory of the old covenant with the lasting, greater glory of the new. I read the chapter several times in different translations–I felt like there was something there just beyond my grasp. Parts of this chapter are very familiar, and sometimes we have to get past what we think we already know to see what a passage really has to say…

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service or sacrifice

January 18, 2006

How many of us are expecting Jesus Christ to quench our thirst when we should be satisfying Him! We should be pouring out our lives, investing our total beings, not drawing on Him to satisfy us.

I am challenged by this statement…

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